Distinctives
We practice expository preaching (2 Tim 2:15). Expository preaching is the
explanation and application of a particular biblical text with a view to personal
life application. This is accomplished primarily by systematically studying through
books of the Bible. The greatest value of expository preaching is the potential
to let the biblical text speak for itself and change our lives. Another value is
the inability to avoid difficult issues when they present themselves in the biblical
text.
We emphasize the importance of prayer (1 Thess 5:17). Without prayer we can
do nothing of eternal value (John 15:4-5). Therefore, our aim is to be a "house
of prayer for all the nations" (Mark 11:17). To do this, we must be "devoted to
prayer" (Rom 12:12; Col 4:2). We pursue this goal in our small groups, Thursday
evening prayer teams, prayer chain, email prayer team, and in worship service.
We promote active participation in the body of Christ (Rom 12:4-8; 1 Pet 4:10-11).
The church is a living body and must have working parts. Every follower of Christ
should be involved in a ministry and, at WG there are numerous opportunities for
us to put our gifts and abilities to work for Christ. No service for Christ is insignificant;
all is valuable. Our desire is for members to be established and thriving in a ministry
they are passionate about.
We encourage relationship evangelism (John 4:7-30). We urge our members to
share their faith with their family, friends, neighbors, co-workers, and acquaintances.
We seek to assist and partner with our people in reaching those with whom they currently
have relationships. This means we will do everything we can as a church to encourage
our people to do the work of an evangelist (2 Tim 4:5).
We welcome theological diversity within the confines of evangelical, Bible-believing
theology (Eph 4:1-6). While we may hold positions on debatable doctrinal
issues (e.g., charismatic gifts, women in ministry, divorce and remarriage, end-times,
etc.) we love and appreciate those who do not necessarily share our views. Fellowship
should not be avoided in light of these issues. Our union with Christ is the basis
for unity with one another within the confines of evangelical Christian orthodoxy.
We strive to grant one another biblical freedom in non-essential areas (Rom 14:1-23).
We adhere to the maxim: "In essentials, unity, in non-essentials, liberty, in all
things, charity." Every believer is free in Christ (2 Cor 3:17), but we must be
careful not to use our freedom to indulge ourselves (Gal 5:13; 1 Pet 2:16). As followers
of Christ, we are commanded to be holy in all our behavior (1 Pet 1:14-16).
We pursue unity and cooperation with other evangelical churches (Ps 133).
An evangelical believes at least three essential truths: (1) the Bible is God's
authoritative Word, (2) Jesus Christ is the only way to God, and (3) salvation is
by grace through faith. Although we may not share other doctrines, we can still
unite as brothers and sisters in Christ. Biblical unity is not uniformity; it is
a commitment to love and accept other believers in spite of our differences (John
17:21-23; Phil 2:1-4). This entails a humble declaration that we are finite people,
limited in our understanding of God's Word (1 Cor 13:12; Eph 4:13).
We believe in elder-directed church government (1 Pet 5:1-5). The overall
vision, decision-making, and leadership of the church is the responsibility of the
elders. This in no way diminishes the importance of the congregation. God speaks
through His people, and we seek to provide opportunities for the congregation to
provide input and feedback. We voluntarily submit to the servant-leadership of our
elders.